Giving and receiving is a matter of systems-logic. Listen to the poets! Here it is, metabolising civilisation. Is it not time to make love? The rest is not in our control. It is up to the system. I once had a mad life and was bound to philosophise to get through the day. Hard to tell whether I had something to say, let alone write about in poetic form for those who came after. Now I think the system is its own subject and makes us all poets.
Oceans metabolise it, winds, the weather, the heat, the deserts, the rocks, the fungii, the plants metabolise it, and break it down. In and of its self what we are going through is nothing but its own process of breaking down. Mind and matter becoming more manageable.
In my life, for something to happen something else must give up. Ask me again, say mother and father, when Anandi is dead. Ready for life and death, catastrophic events at the nanoscopic level carry off civilisations. Words clatter and bring us together, meaning upon meaning of well-meaning Attempts at decoding for well-being, for heeding.
Having put a tale of well-spun time on the table, here a performance, there a poem, I look around, and see the process of what I hold dear, and say, it is surely, well and truely, being metabolised. Broken down into parts by the weather. I too am a cloud. I am its water.
Someone started, someone continued, someone ended, another began. And being human, someone remembered. The forest is all-giving, there is no tilling, some things thin, some grow fatter. There is abundance, and every being is a store of goodness.
Serving time and space, the forest too is a realm of imaginings of a system without end. Metabolised love. The events of time come all on their own. It is people that seem to preserve me from the system’s harsh glory. Each being networked, and rolling over, gently, alone, perfectly together, at its appointed place. Circles of imaginings Some doing this, some that. In this place where there is no me, I am simply a conduit of this systems-logic. the giving and receiving thing… a time and space of immense happenings.. occasionally taking the round about long way and occasionally the short way for giving and receiving again and again. See here, the system thanking itself! And me a happen stance witness.
Anandi Sharan
Anandi Sharan was born in Switzerland and educated at the University of Cambridge. Anandi lived in Karnataka villages for many years, and now lives in Bangalore where she works on trying to find the best money system to help people adapt to climate change especially in India.
Anandi Sharan 1 Kempapura Road Bangalore 560024 Karnataka India
Land redistribution would help the British to adapt to a net zero GHG emission society.
by Anandi Sharan
The revolutionary environmentalist, Anandi Sharan, argues that to meet 2050 zero carbon emissions the government must give each of us 1/2 an acre of land.
Political economy in developed countries has as its aim some version or the other of the betterment of the life of humans, be it through capitalism, humane socialism, humane communism or whatever, based on machines. The sticking point is that all the solutions offered by politics are industrial, but the official cross-party national policy objective in the UK is a net zero Green House Gas (GHG) society by 2050 and this requires us to live a non-industrial life.
There is only around half an acre of land per person in the UK. But this is more than enough though to live on and be happy and allow life to flourish. By 2050 there will have to be land redistribution to allow British citizens time to adapt to a net zero GHG emission society. Why is there no party alerting the public to this or planning for this?
The biosphere is intelligent and is urging each individual to grow forests to draw down carbon dioxide and provide shade and happiness. Another illustration of the intelligence of the biosphere is the growing canopy of green in the Arctic tundra and the algae in Antarctica that are drawing down carbon dioxide to stabilise temperatures, much like the biosphere did with the carpet of Azolla in the Arctic during Eocene. Other examples are the myriad facts and mysteries of life itself. Can humans honestly say that they came up with the notion of global warming without the prompting of the biosphere? Nature and humans are inextricably linked, and human intelligence is part of the greater intelligence of the whole.
By 2050, there will have to be land redistribution to allow British citizens time to adapt to a net zero GHG emission society. Why is there no party alerting the public to this or planning for this?
The problem is that scientists don’t believe that life is mysterious and eternal, let alone intelligent. At root, with their philosophy o machine intelligence, they seem to believe life is no different from non-living things. Their shared holy grail is to prove that life emerged from non-life. Perhaps this explains why so many scientists are willing to create technological systems that oppress living beings. Sadly, all the political parties are willing to go along with this negative philosophy of anti-life.
The river Itchen, photo by Phil hall
At root, and perhaps you feel it too, many of us do, there is an underlying unease in the public with agricultural and industrial civilisation. A worker who works in a forest is more likely than not to have some kind of indigenous belief system that puts the happiness of animals, and only then also of humans, at the heart of their world. Such people cannot really bear to harm life, because they see something sacred in it. We cannot quite put our finger on it, but we know that our society is moving beyond both industry and industrial agriculture towards something new. It would be wise to acknowledge that that something is forests.
The Labour Party came up as the party of the proletariat to demand a better deal from the capitalists. After the Chartists had made a beginning with the demand for the vote in the 19th century, the Labour Party took it further in the 20th century. By the 21st century, however, in my view, political parties in the developed countries are not in a position to influence their members at the fundamental level of personal beliefs in ways that would make them happier citizens and better able to adapt to the political, social and economic implications of climate change.
At root, and perhaps you feel it too, many of us do, there is an underlying unease in the public with agricultural and industrial civilisation.
Yet, in the UK national policy demands: individuals and society must adapt to live a net zero GHG life by 2050. Instead of working to help the public understand better the implication of this official goal and trajectory, the Labour Party like the other parties including the Green Party bolster mistaken beliefs that are detrimental to life on earth and to the happiness of their citizens.
North Downs forest near Ranmore Common, photo by Phil Hall
Nationalisation and the Green New Deal are the main bits of the manifesto of the Labour Party that try to confront the problem of global warming. These are rational and socially humane objectives. But voting even for this programme is always going to be a half-hearted.
Neither the Conservatives, the Labour party or even the Green party are able to address the general unease about our current direction of travel, or explain it. They are somehow just fumbling through it all, reacting to whatever comes up.
After 2050, it is lights out for the energy systems that made modern industrialised society possible. This reality should be much more seriously acknowledged.
In the end, the Green party is better than the others at addressing these issues. If one realises that a level of zero GHGs in 2050 is only thirty years away, why waste so much time and energy on industries that depend on burning fossil fuels to produce new kinds of machines that, in turn, depend on fossil fuels? Why this obsession with a ‘Green New Deal’ which is a proposal which will perpetuate this cycle?
So, my counter proposal to voting Labour is not to vote for the Communist Party as the green alternative. In the UK the Communist party directs its members to vote for Labour anyway. It is probably preferable in future to vote for the Greens, who are certainly on the right track. But they are not radical enough on the land question.
It is probably preferable in future to vote for the Greens, who are certainly on the right track. But they are not radical enough on the land question.
My suggestion is to reject, also, what is happening in all the developed countries where mainstream political discourse propagated by white-collar workers and shareholders, bolstered by the media; they encourage the majority in all parties to cling to their belief in machines, industry and industrial forms of agriculture. Industry and industrial agriculture have entered their final three decades.
After 2050, it is lights out for the energy systems that made modern industrialised society possible. This reality should be much more seriously acknowledged. Not doing so is a a cause of great confusion and unhappiness, across society, and across all the parties.The vision of happiness of all the political parties is (still) based on outdated notions of comfort, security, automation, escape from manual labour and fear of the forest. This clinging to the past is counterproductive. Even the Green party has visions of green growth and has not put forests centre stage.
The vision of happiness of all the political parties is (still) based on outdated notions of comfort, security, automation, escape from manual labour and fear of the forest.
The biosphere, however, is urging each one of us to grow forests to draw down carbon dioxide and provide shade and happiness, as indeed the biosphere is itself doing as we are witnessing in the Antarctic and in the Tundra.
By 2050, there will have to be land redistribution to allow the British to adapt to a net zero GHG emission society. We should urge the Green party leadership to alert the public to this and plan for this and campaign for this. Or is it going to happen organically, magically, through morphic resonance in the human species, or some other biological ‘magic’ that as yet unknown? All this while the political parties are looking in another direction?
Anandi Sharan,
Anandi Sharan co-founded the Global Commons Institute along with Aubrey Meyer, Jim Berreen and Tony Cooper. She was active at the UNFCCC from 1991 to 2012 and got several CDM methodologies and projects approved and registered, including projects for improved cookstoves, biogas, and forestry. Anandi lived in Karnataka villages for many years, and now lives in Bangalore where she works on trying to find the best money system to help people adapt to climate change, especially in India.
Sandeep Saxena graduated from the Indian Institute of Technology and the India Institute of Management and from a postgraduate in the USA before going to work for Templeton Franklin. During his time there he was asked to investigate the viability of investing in zero budget farming, a trend in organic farming in Andhra Pradesh at the time.
He soon found that, let alone cows and other inputs, there was no information for determining the economic feasibility of organic farming in the chosen regions. After resigning from his job he spent a decade figuring out what made sense … and he realised that in agriculture and forestry there is an either or situation.
At the moment almost all food products are produced under the Borlaug method using the techniques developed in ‘the Green Revolution’ of the 1960s. The products of the Borlag Method have a global market, but the method is now on its way out because, instead of being a sink for emissions, the method produces great quantities of greenhouse gases. These emissions are associated with industrial farming and amount to one sixth of the greenhouse gases in the world.
His realisation was a process of coming to understand how to leave the land untilled to create forests; and he created such examples of forestry on previously tilled land.
Sandeep Saxena’s radical alternative is to grow crops in forests, where financial returns may come a range of unique products that have a premium in today’s health conscious market. His realisation was a process of coming to understand how to leave the land untilled to create forests; and he created such examples of forestry on previously tilled land.
Sandeep now supports the cultivation of traditional products on hundreds of thousands of acres controlled by small holders. Many traditional forest products are gaining a new market in this way too and so the people have renewed faith in the viability of their livelihoods.
Sandeep now supports the cultivation of traditional products on hundreds of thousands of acres contolled by small holders.
His aim he says is nothing less than to make all land use for food crops into cultivated forests so that there is no longer a premium on forest produce; so that it becomes the standard practice. In this way it would take the place of the outdated Green Revolution practices; just as in the previous era, the Borlaug method replaced existing practices and became universal – no longer earning a premium in the market.
Sandeep’s struggle now is to work with others to gain more recognition in the market for forest produce, which is distinct from other organic produce in that it takes a whole forest system to produce forest honey and other products like forest mushrooms, forest turmeric and forest potatoes. Cultivating foodcrops in a forest requires a completely different approach.
The product or products sold from a forest come from just a few of the hundreds of species of plants and animals in the forest. But thanks to the premium they fetch in the market at the moment, the forest is as viable right from the start. With forest cultivation comes vital benefits, at the small scale and on a large scale.
Here are the links to Sandeep Saxena’s website and Tedtalk.
Sandeep Saxena on the topic of using forest to cultivate foodAnandi Sharan
Anandi Sharan was born in Switzerland and educated at the University of Cambridge. She is a highly influential environmentalist and a co-founder of India’s Green Party. Anandi lived in Karnataka villages for many years, and now lives in Bangalore where she works on trying to find the best money system to help people adapt to climate change especially in India.
Anandi Sharan 1 Kempapura Road Bangalore 560024 Karnataka India
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